The Ann Arbor District Library has a rack of free books that
I peruse while I’m waiting for my tutoring students to show up. I rarely find
anything I consider valuable (there’s a reason they’re free, you know), but one
day I stumbled upon Cities in a Global
Society, a volume of the Urban Affairs Annual Review, edited by Richard V.
Knight and Gary Gappert, published in 1989.
You know what else was published in 1989? Me.
I’ll read just about anything with the word “cities” in the
title but I thought it would be especially instructive to see what people
thought of urban areas and their role in the world at large when I was just a
little babe. And here it is:
“First of all, I must confess my irritation at all
parafuturistic models of the world based on hyper-communication technology,
with models of billions of human beings, in megacities as well as in the most
remote villages, linked to integrated computer systems feeding all possible
information ranging from the fall edition of the L.L. Bean catalogue to the listings
of the Tokyo Stock exchange. If this is the Global Society we have in mind,
forget it.”
So, just for fun, I googled those two examples.
They’ve got some comfy slippers on sale at L.L. Bean, and the Tokyo Stock Exchange certainly has some snappy web design. This poor fellow didn’t believe the internet was going to happen. Furthermore:
They’ve got some comfy slippers on sale at L.L. Bean, and the Tokyo Stock Exchange certainly has some snappy web design. This poor fellow didn’t believe the internet was going to happen. Furthermore:
“Like all people who have taken up and continued using
microcomputers, of course, I am quite happy about this choice; it has been
stimulating in many ways and it has expanded my horizons. But what I mean to
say is that this had been far from a revolution in the way I interact with
others, in my view of the world, and in my contacts with the rest of the
planet.”
Oh, Pietro Garau, I wish I could say the same. Unfortunately
in the twenty-some years between my zygote days and now, things have changed.
In reality, he’s my favorite writer that I’ve read so far in
this book. The others are rather dry, overly general, and lacking concrete
proof, while his essay, “Third World Cities in a Global Society Viewed from a
Developing Nation” is fresh, usually insightful, and if not concretely at least
creatively backed up. I love him for turning up his nose at the idea of
computers changing the world. I can picture him sitting in an armchair by a
crackling fire, telling me with a charming Italian accent that people are
people, and they’ll always interact in the same way, and these silly machines
are just tools.
Yes, and also by the way Pietro Garau has a facebook.
…and a Twitter.
…and a Google +.
Well, I’m not going to put the man in the stocks for it.
It’s not like he could continue denying the internet after it already happened.
I wasn't much enthused with the idea myself, way back then (not in the zygote
days, a little bit later). As a five-year-old I told my parents that
when I grew up, I’d get a job in which I never had to use a computer. And
now…I’m blogging, designing websites, and perusing GIS maps.
The point is not that technology is evil anymore! It used to
be, at least for me and Pietro, but it’s not anymore. It’s here, it’s our life,
whatever. Nobody’s going back to the old days of letter writing and evenings by
the fire and newspapers, ugh. Nobody
much appreciates it when I express nostalgia for them, either (“aren’t you
supposed to be, you know, young and hip?”). I’ve conceded to the technological
investment and proficiency required by my career, and I get just as nervous as
the next when I lose my cell phone.
But a very wise friend of mine, and graduate of the Urban
Planning Master’s program at UM, said something along the lines of “maybe it’s
our responsibility to make sure humane forms of living still exist.” And that’s
what I think it’s about. All this stuff in the last twenty years has made many
aspects of our life easier. We don’t have to work as hard to access
information, to communicate at a distance, to share media and ideas. But
there’s no free lunch, and we pay for it somehow. We forget, usually, that we
still have to do the work, except now we’re working at different things. We
have to work at protecting our identities, at retaining our conversational
skills, at reviving the cities that the technological revolution forgot, at
forming close and supportive groups of friends, at getting out of our chairs
and running around, at maintaining vital neighborhoods, at making sure everyone
has access to this great wave of new resources.
Perhaps a fair trade. Or at least the best we’ve got right
now.
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